My current goodnight book is What is Reformed Theology? by RC Sproul. Its very enjoyable and constantly challenges my dodginess. RC has shown me how RT puts God at the centre, is based on God’s Word alone, is committed to faith alone, devoted to Jesus Christ and structured by three covenants. I am currently reading RC’s first point regarding the tulip and I am yet again blown away. Here is a taste of how I am being refined in theological position:
Romans 3:9-18 “For we have previously charged both Jews and Greeks that they are all under sin …There is none righteous, no, not one. …There is none who does good, no not one.”
…To be under sin is to be controlled by our sin nature. Sin is a weight or burden that presses downward on the soul. In bringing the whole human race before the tribunal of God, Scripture indicts us all without exception, save for Jesus.
…How are we to understand this? Is it not our daily experience that many good deeds are performed by pagan people? The reformers wrestled with this problem and acknowledged that sinners in their fallen condition are still capable of performing what the Reformers called works of “civil virtue.” Civil virtue refers to deeds that conform outwardly to the law of God. Fallen sinners can refrain from stealing and perform acts of charity, but these deeds are not deemed good in an ultimate sense. When God evaluates the actions of people, he considers not only the outward deeds in and of themselves, but also the motives behind these acts. The supreme motive required of everything we do is the love of God. A deed that outwardly conforms to God’s law but proceeds from a heart alienated from God is not deemed by God a good deed. The whole action, including the inclinations of the doer’s heart, is brought under the scrutiny of God and found wanting.
(p. 119, 120)